The The Contemporary Relevance of the Principles, Values, and Ideals that Shaped Assam’s Freedom Movement
DOI:
https://doi.org/10.7596/taksad.v12i2.3218Anahtar Kelimeler:
self-determination- decolonization- immigration- socio-cultural value- integrativeÖzet
This article explains the connection between the vision that inspired India’s freedom and what is recognized today as essential values and principles for making freedom, justice, self-determination, and peace possible.
The article focuses on the discourse of Assam’s movement as a methodology for determining the principles that shaped the movement and developing a theoretical framework on the movement. This is compared with what is celebrated today as essential principles of human rights, justice, sustainability, and self-determination.
Assam contributed an integrative approach to freedom and self-determination that, although met with resistance, is now regarded as a state-of-the-art model for realizing the goals that human social action aims to achieve.
The article not only stresses the principles, values, and ideals of the freedom movement but indicates their relevance for shaping the future and as a unifying force. It also explains a state-of-the-art means for fully realizing the future envisioned by the movement.
The article adds to the historical analysis of the freedom movement by indicating its contribution to a new discourse on social, cultural, and sustainable development.
Referanslar
Baruah, S. (2019). 19th Century’s Peasant Movements of Assam: It’s Impact and Importance. Pratidhwani the Echo. Vol. 7, Issue 4, 145-153.
Baruah, S. (1994). Ethnic Conflict as State-Society Struggle: The Poetics and Politics of Assamese Micro-Nationalism. Modern Asian Studies. Volume 28, Issue 3, 649-671.
Deka, H. (2005). The Assamese Mind: Contours of a Landscape. India International Quarterly. 32, no. 3/2, 189–202.
Gandhi, M. (2005). Hindu Dharma. Delhi: Vision Books, LTD.
Gohain, H. (2003). Jyotiprasad Rachanavali. Guwahati: Assam Publication Board, Government of Assam.
Guha, A. (1989). Assam under X-Ray. Social Scientist. Volume. 17, Number 7/8, 88-98.
Kant, I. (2006). Groundwork of the Metaphysics of Morals. Cambridge, UK: Cambridge University Press.
Kothari, R. (1961). Panchayati Raj: A Reassessment. The Economic Weekly. May 13.
Lester, F. (2005). On the conceptual and philosophical foundations of research in mathematics education. ZDM Journal. Vol. 37, No. 6, 457-467.
Lowell, James. (2016) The Present Crisis. Oxford Essential Quotations, (Vol. 4). London: Oxford University Press.
Mahanta, G. (2021). Citizenship Debate over NRC and CAA: Assam and the Politics of History. New Delhi: SAGE Publications India.
Miller, Leon. (2022). The Theory and Practice of Value Creation. London: Cambridge Scholars Publishers.
Moore, M. (1995). Creating Public Value: Strategic Management in Government. Cambridge:
Harvard University Press.
Mukerjee, R. (1997). India: The Dawn of a New Era: An Autobiography. New Delhi: Radha Publishing.
Mukerjee, R. (1942). Institutional Theory of Economics. New Delhi: McMillan and Company.
Saikia, A. (2011). Forests and Ecological History of Assam, 1826–2000. New Delhi: Oxford University Press.
Saikia, A. (2008). State, Peasants and Land Reclamation: The predicament of forest conservation in Assam, 1850s–1980s. The Indian Economic and Social History Review. Volume 45, Issue 1, 77–114.
Sarma, S. (2015). Understanding the History of Development of Panchayati Raj in Assam through Assam Legislative Assembly Debates, 1947 – 1960. Journal of North-East India Studies. Vol. 5(1), 62-72.
Sen, A. (1999). Development as Freedom. New York: Oxford University Press.
Sengupta, M. (2016). Becoming Assamese. London: Routledge.
Sri A. (1998). The Secret of the Veda. Pondicherry, India: Sri Aurobindo Ashram Press.
Stoker, G. (2006). Public Value Management a New Narrative for Networked Governance? The American Review of Public Administration. Volume 36, Number 1, 41-57.
Strauss, L. (1957). What is Political Philosophy? The Journal of Politics. Volume 19, Number 3, 343-368.
Upanishads. (1950). Commentary by Śankarācārya. Mayawati, Uttarakhand, India: Advaita Ashrama.
Vivekananda. (1965). The Complete Works: Volume 1. Kolkata: Advaita Ashrama.
İndir
Yayınlanmış
Nasıl Atıf Yapılır
Sayı
Bölüm
Lisans
Telif Hakkı (c) 2023 Journal of History Culture and Art Research
![Creative Commons License](http://i.creativecommons.org/l/by/4.0/88x31.png)
Bu çalışma Creative Commons Attribution 4.0 International License ile lisanslanmıştır.
Tarih Kültür ve Sanat Araştırmaları Dergisi'nde yayımlanan tüm çalışmalar Creative Commons 4.0 CC-BY lisansı ile lisanslanmıştır.
Bunları yapmakta özgürsünüz:
- Bu eseri her boyut ve formatta paylaşabilir — kopyalayabilir ve çoğaltabilirsiniz.
- Materyalden Adapte et — karıştır, aktar ve eserin üzerine inşa et
- her türlü amaç için, ticari amaç da dahil
Alttaki şartlar altında:
Atıf — uygun bilgiyi, lisansa linki, and ve değişiklik yapıldıysa değişiklik bilgisinivermelisiniz. Sizi veya kullanımınızı lisansörün onayladığı bilgisini içermemek kaydıyla, size uygun şekilde bu işlemleri gerçekleştirebilirsiniz.
AynıLisanslaPaylaş — Eğer materyali karıştırdınızsa, aktardınızsa ya da materyalin üzerine çalıştınızsa, ancak aynı lisans ile dağıtabilirsiniz.
- Ek sınırlamalar yoktur — Lisansın izin verdiği hakları başkaları üzerinde kanunlarla ya da teknolojiyikullanarak sınırlayamazsınız.