Rethinking the Elements of Architectural Heritage: An Experience from Medina, Saudi Arabia

Authors

  • Randah Ashour

DOI:

https://doi.org/10.7596/taksad.v9i2.2359

Keywords:

Rowshan, Identity, Medina, Saudi Arabia, Latticework window, Culture

Abstract

Rowshan is the projected latticework window, commonly found in façades of traditional dwellings in Medina. Due to functions that Rowshan provides, such as overlooking the surroundings with complete privacy and controlling natural ventilation and lighting in the dwelling, it achieved a widespread popularity in the traditional architecture of Medina, which gave the city its unique architectural identity. This article explored the public's attitudes, awareness, and concerns on the dwindling traditional Islamic identity in contemporary architecture in Medina as well as to understand their social demands and functional aspiration as possible window's end users. The self-completed questionnaire was conducted with the general public in Madinah between the 1st of February 2017 and the 15th of March 2017, using the online web-based service, Google Forms. The link of the survey was distributed via emails and smartphones apps, such as WhatsApp, to the participants who were expected to complete the 23 questions of the survey within 15-20 minutes. The majority of study participants were males (73.1%), Saudis (79.2%), 30-49 years old (57.3%), had university degree (54.7%), house owners (54%), living in a flat (54.9%) and had a monthly income of up to SAR 10,000 (£1900) (63%). The majority of people were severely concerned about the gradual erosion of the authentic architectural identity in contemporary architecture in Medina. Visual privacy, the functional performance, and aesthetic appearance were chosen by a remarkable proportion of participants of survey (24%), (22.9%), and (20.7%), respectively as the most important issues that determined their selection of window shading type. Rowshan, compared with contemporary windows, was more effective in covering home windows for achieving satisfying levels of aesthetic appearance, visual privacy, and daylight at homes compared with contemporary windows as people agreed. However, there are three major drawbacks that make using of the traditional form of Rowshan incompatible with contemporary Madani architecture. These are high cost, large number of Rowshan openings, and lack of craftsmen. The findings of the present study showed that Madani society was highly motivated and had a positive attitude toward using Rowshan in their homes.

References

Abu Al Haija, A. and Abu Al Haija, J. (2016). Medina Traditional Roshan– the Effected. In: XIV International Conference on World Heritage And Degradation: Smart Design, Planning and Technologies Role. June 2016, Naples and Capri: Italy.

AFP. (2017). Haj pilgrim spending jumps by 70 per cent. Saudi Arabia hopes to draw six million pilgrims annually by 2030. Gulf News, Retrieved from: https://gulfnews.com/world/gulf/saudi/haj-pilgrim-spending-jumps-by-70-per-cent-1.2084376#.

AI-Naim, M. (2011). Riyadh: A City of Institutional Architecture. In Elsheshtawy, Y. (3rd. ed.), The Evolving Arab City: Tradition, Modernity and Urban Development (pp. 118-151). London: Routledge.

Al-Ban, A. (2016). Architecture and cultural identity in the traditional homes of Jeddah. Ph.D. Thesis, University of Colorado.

Al-Hussayen, M. (2002). Al-Rowshan Onsur Wazefi wa Jamali fe Wajehat Masaken Al-Medina Al-Munawarah Altaqlediyah: Alwsol ela Taqyees Wehdatoh Waajzaaoh. (Arabic Source). Journal of King Saud University, 14, pp.19-51.

Al-Jawder, H. (2014). Residential windows: daylight vs. visual privacy. Ph.D. Thesis, University of Sydney.

Al-Mahdy, O. (2013). Medina: Reviving Place Identity through Public Space. Master Thesis, University of Waterloo.

Batterjee, S. (2010). Performance of shading device inspired by traditional Hejazi houses in Jeddah Saudi Arabia. Master Thesis, The British University in Dubai.

Chuan, C. (2006). Sample size estimation using Krejcie and Morgan and Cohen statistical power analysis: a comparison. Jurnal Penyelidikan IPBL, 7, 78-86.

Colliers International. (2014). Kingdom Of Saudi Arabia Holy Cities On The Road To Re-Development. Retrieved from: http://www.colliers.com/-/media/7447BF6144684A1F8420B5C0348F25CA.ashx?la=en-GB

Denscombe, M. (2010). The Good research guide: for small-scale social research projects. 4th ed. Maidenhead: Open University Press.

General Authority for Statistics, Saudi Arabia. (2016). Demographic Survey. Retrieved from: https://www.stats.gov.sa/en.

Hariri, M. (1991). Tasamim Al-Rowshan wa Ahamiyatahu Li Almaskan. (Arabic Source). Journal of Umm Al-Qura University, 5, 175-237.

Jadallah, R. (2018). An Exploration into How Design Can Better Align the Attributes of Luxury and Sustainability for ‘High-End’ Hotel Guest Rooms. Ph.D. Thesis, De Montfort University.

Kaki, A. (2011). Maalem Al-Medina Al-Munawarah biyan Alemarah wa Alttarekh. (Arabic Source). Beirut: Arab History Foundation for Printing, Publishing and Distribution.

Kaki, W. (2000). The structural approach to city image (Al-Medina Al-Munawarah). Ph.D. Thesis, Heriot-Watt University.

Khayat, O. (2019). Examination of The Use of Heritage Elements and Motifs in The Interior Design of Contemporary Hotels in Jeddah-Saudi Arabia. Ph.D. Thesis, De Montfort University.

Taylor, J. (2012). Medina: Saudis take a bulldozer to Islam's history. Independent, Retrieved from: https://www.independent.co.uk/news/world/middle-east/medina-saudis-take-a-bulldozer-to-islams-history-8228795.html [Accessed 30/2/2016].

Downloads

Published

2020-06-25

How to Cite

Ashour, R. (2020). Rethinking the Elements of Architectural Heritage: An Experience from Medina, Saudi Arabia. Journal of History Culture and Art Research, 9(2), 252-266. https://doi.org/10.7596/taksad.v9i2.2359